Friedrich Nietzsche didn’t just write philosophy. He lived it. Every sentence he wrote came from a place of personal struggle and deep reflection. He wasn’t handing out perfect answers or building grand theories. He was exploring life’s hardest questions, just like we all do at some point.
He was born in a small German town in 1844, into a deeply religious Christian family. Life, however, was not kind. When Nietzsche was just five years old, his father passed away. Soon after, his younger brother died too. These losses left deep scars and planted the questions that would guide him for the rest of his life. Why do we suffer? What does any of it mean?
As a young man, Nietzsche began studying theology, maybe looking for comfort in faith. But the more he studied, the more questions he had. He couldn’t settle for belief alone. His search for truth led him to ancient texts, philosophy, and language. By his twenties, he had already become the youngest professor ever at the University of Basel. On the surface, his future looked bright. But inside, he was restless.
His health was fragile, and he never quite fit into academic life. He left his position and chose a more isolated path. He wandered through Europe, often alone, often unwell, staying in small rooms in quiet towns and writing with intensity. These years of solitude and pain gave birth to some of the most powerful ideas in modern thought.
Nietzsche’s writings were not like the typical philosophy of his time. He questioned everything — truth, morality, religion, even the idea of objective facts. He saw that traditional beliefs were breaking down, especially in Europe. People no longer had a shared sense of purpose. His famous line “God is dead” wasn’t a celebration. It was a warning. Without belief in something greater, people might fall into despair and meaninglessness.
But Nietzsche didn’t believe we should give in to that. He thought we could create meaning for ourselves, from the inside out. He believed in the power of the individual to rise above their suffering and shape their own path. That’s where one of his most famous ideas comes in — the Übermensch, or “overman.” Not a superhero, but a person who refuses to follow the crowd. Someone who builds their own values and lives with courage and authenticity.
He believed that suffering wasn’t something to avoid. It was part of life, and when faced honestly, it could become a source of strength. He wrote, “He who has a why to live can bear almost any how.” Nietzsche knew what it meant to hurt, and he also knew what it meant to keep going anyway.
His own life, sadly, took a painful turn. In his mid-forties, he suffered a mental breakdown. One story says that he saw a horse being beaten in the street, ran to it, hugged its neck, and broke down crying. After that day, he never recovered. He spent his final years in silence and confusion, cared for by his sister. He died in 1900, unknown to most people, his work largely ignored.
But time changed that. After his death, Nietzsche’s writings reached more and more readers. Some people twisted his ideas for political agendas, but many found in his words a deep, personal truth. He inspired generations of thinkers, artists, and ordinary people who were searching for meaning in a confusing world.
Nietzsche’s work is not easy or comforting. He doesn’t promise peace or happiness. What he offers is more raw and honest — the challenge to face life as it is, to make something out of your pain, and to become the person you’re capable of being. Not because someone told you to, but because you chose it.
Reading Nietzsche isn’t about agreeing with everything he said. It’s about daring to ask the same questions he did. Who am I? What do I value? What will I do with my suffering?
Maybe those questions don’t have one right answer. But asking them is a powerful first step.
Written for readers of Philosophy, this reflection doesn’t aim to solve Nietzsche’s philosophy. It simply tries to feel it, and maybe open space for your own.
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Love,
~ Alice.T PhD
Alice, thank you for this excellent thumbnail sketch of Nietzsche. Have you ever read Alice Miller’s hypotheses about the root cause of his suffering?
Alice Miller, a Swiss psychiatrist, wrote about her perspective on the childhood roots of Nietzsche’s later suffering. In THE UNTOUCHED KEY, she speculates that not only did Frederich lose his father and younger brother at an early age, but that his mother’s psychological impact on him made being his own person feel like an unforgivable betrayal, a crime punishable by mother’s rejection. Irreconcilable inner conflicts between his need for his mother’s approval and his need to find his own sense of self, is how Miller explains the agony of Nietzsche’s life.
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